Transhumanist science clash! Kurzweil vs. Myers

Say what you will about transhumanism, but one thing’s for certain: it really polarises opinion, and nowhere more so than in the halls of academia and scientific research. Observe: Wired/Gizmodo had a chat with Singularitarian-in-chief Ray Kurzweil, who restated his theory (considered unrealistically optimistic by some transhumanists) that we’ll be able to reverse-engineer the human brain and simulate it with computers within a decade or so.

Here’s how that math works, Kurzweil explains: The design of the brain is in the genome. The human genome has three billion base pairs or six billion bits, which is about 800 million bytes before compression, he says. Eliminating redundancies and applying loss-less compression, that information can be compressed into about 50 million bytes, according to Kurzweil.

About half of that is the brain, which comes down to 25 million bytes, or a million lines of code.

Now enter PZ Myers, prominent atheism advocate (I like to think of him as “Dawkins’ Bulldog”, though I’m not sure Dawkins really needs a bulldog in the way that Darwin did) and vigorous debunker of fringe science. Broad claims in the Kurzweil vein are like a red rag to Myers, especially on his home turf of genetic biology, and he’s not afraid of mixing in a little ad hominem disparagement with his rejoinders, either:

Kurzweil knows nothing about how the brain works. It’s design is not encoded in the genome: what’s in the genome is a collection of molecular tools wrapped up in bits of conditional logic, the regulatory part of the genome, that makes cells responsive to interactions with a complex environment. The brain unfolds during development, by means of essential cell:cell interactions, of which we understand only a tiny fraction. The end result is a brain that is much, much more than simply the sum of the nucleotides that encode a few thousand proteins. He has to simulate all of development from his codebase in order to generate a brain simulator, and he isn’t even aware of the magnitude of that problem.

[…]

To simplify it so a computer science guy can get it, Kurzweil has everything completely wrong. The genome is not the program; it’s the data. The program is the ontogeny of the organism, which is an emergent property of interactions between the regulatory components of the genome and the environment, which uses that data to build species-specific properties of the organism. He doesn’t even comprehend the nature of the problem, and here he is pontificating on magic solutions completely free of facts and reason.

Now, I’m not taking sides here*; I don’t know enough computer science or evolutionary biology to cut into either interpretation. But a high-minded slapfight like this is always of interest, because it highlights just how seriously some very intelligent people take the issue. Kurzweil has more than a tinge of the evangelist about him, which is (I suspect) a large part of what bothers Myers about him, but there’s obviously something powerful about the idea (the meme?) of transhumanism/singularitarianism that he feels makes it worth fighting.

Ideas that get people arguing are important ideas. I consider myself a fellow traveller of transhumanism for this very reason; the ways we imagine tomorrow says a lot about where we are today, and vice versa. There’s a lot to learn by listening to both sides, I think.

[ * Yeah, yeah, I know, I’ve got marks on my ass from sitting on the fence. That’s just how I roll, baby; you want clenched-fist advocacy of anything but the right to think for yourself, you’re gonna need to read a different blog. ]

Paranormal biofantasy: zombie ants, hungry vampires

I pretty much never talk about the “paranormal romance” or “urban fantasy” tropes here at Futurismic, partly because they rarely say much about the real future in anything more than very vague metaphorical terms (the ubiquity of the shambling undead as a symbol of the subliminal horror of a greying society where the elderly prey on the financial vitality of the young and healthy?), and partly because talking about vampires and zombies and werewolves in the genre blogosphere is a bit like whispering your shopping list in the mosh-pit at a Slayer gig.

But put the roots of those tropes into some sort of scientific context, and I’m all over it like the tribal tattoo on an ass-kicking heroine’s lower back. So, ladies and gentlemen: zombie ants. Zombie ants that have been mind-controlled by a parasitic fungus for nearly fifty million years.

The finding shows that parasitic fungi evolved the ability to control the creatures they infect in the distant past, even before the rise of the Himalayas.

The fungus, which is alive and well in forests today, latches on to carpenter ants as they cross the forest floor before returning to their nests high in the canopy.

The fungus grows inside the ants and releases chemicals that affect their behaviour. Some ants leave the colony and wander off to find fresh leaves on their own, while others fall from their tree-top havens on to leaves nearer the ground.

The final stage of the parasitic death sentence is the most macabre. In their last hours, infected ants move towards the underside of the leaf they are on and lock their mandibles in a “death grip” around the central vein, immobilising themselves and locking the fungus in position.

OK, so the fate of rainforest bugs and freaky fungi may not seem all that existentially terrifying, but symbiosis occurs elsewhere – remember toxoplasma, the cat parasite that may (be sure to emphasise the ‘may’) be responsible for human neurotic behaviour patterns?

And in deepest darkest Peru, no one is finding vampirism sparkly and smoulderingly attractive (yet strangely supportive of Christianised notions of sexual abstinence and submissive femininity): swarms of vampire bats are on the rampage, and have attacked more than 500 people. The only immortality that bite is going to give you is a third page sidebar in your local paper as the first person to die of rabies in living memory.

Living with less: digital lifestyles versus consumer materialism

Seems like you can’t have a good idea these days without it turning into some sort of cult or movement… maybe that’s always been the case, but 24/7 journalism and social media certainly speeds up the process. Aaaaaaanyways, here’s a BBC article on technohipster types who’re shedding the majority of their material possessions in favour of computer hardware and cloud-based communications and data storage.

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It’s kind of romantic, in a somewhat smug and self-aware po-mo kind of way: the New Nomadism! A reaction to the consumerist lust-for-stuff that helped bring us to global financial collapse, etc etc. What it fails to take into account is that there are hundreds of thousands living just as nomadic a lifestyle, only without the luxuries of a fresh Macbook Air and a custom-built fixie; having too much stuff is very much a #firstworldproblem, and as much as it’s satisfying to see a turn away from that, it’s frustrating to see how, already, it’s destined to be repackaged and sold as a lifestyle trend.

If I was in the cloud computing business right now, I’d be thinking real hard about how to market (and mark up!) my tools and services to precisely these sorts of people: people who are financially and geographically fortunate enough to see sparse living as something worth paying for (as opposed to being the only game in town, as it is for most folks living out of a couple of bags).

That said, I can see the benefits… hell, I’ve even experienced some of them. My own recent relocation saw me sell off my entire music collection, for instance; I realised I never played my CDs in a player, so I just ripped them all to a hard drive and sold them off. There were nearly a thousand of them, and do you know what the biggest surprise was? How hard it was to get people to buy them, even priced at just £1 each. Another couple of years (or even less), and you’ll have to give physical music media away. Even now, as new promos keep pouring through my letterbox, I increasingly view them as an imposition on my space… like a meatspace version of bacn, I guess.

It would have been much more pragmatic of me to replace my books with an ereader, but there I drew the line; my library is my major fetish, the last real outlet for my deeply-ingrained middle-class collector’s impulse, and while I may have culled a lot of crap from it, there’s a lot of books that I simply can’t bear to part with. It’s irrational, but I don’t think a bit of irrationality is all that harmful to anything other than my own bank balance… though ask me again after the next time I have to move house. Close to a thousand books is a whole lot of heavy boxes to shift, and they take up a lot of space.

What the BBC piece (and the technomad quotes that prop it up) skips over is the infrastructre that makes such a nomadic lifestyle possible. Ubiquitous wireless broadband, for instance; I’m guessing these people wouldn’t be so keen on living the way they do if they couldn’t remain connected to the world from wherever they’re currently laying their hat. And there’s a whole bunch of unexamined Western privilege beneath the surface: safe places to crash or couch-surf, cheap places to rent over short periods, comparatively low incidences of property theft, kitchen utensils cheap enough to throw out or give away each time you move… these hidden costs are carried by the societies these people live in. Which isn’t to portray these people as parasites (far from it!), but it’s worth bearing in mind to counteract some of the digital_Beatnik utopian vibe of the thing.

Going back to my own downsizing, I found that necessity was the motivator… I inherited a real packrat mindset from my late father, and it dies hard. But now I’ve started, it’s easier to see other things that I know (rationally) I could (and indeed should) get rid of. But emotional attachments are very powerful things; whatever you might think of Buddhism as a religion, that’s one aspect of human psychology it really nails. It can be done, though; Futurismic‘s very own peripatetic columnist Sven Johnson tells me his possessions consist of a desk, a decent ergonomic chair, a computer and a duffle full of clothes. As a freelance industrial designer, he doesn’t really need much else – and it means moving to where the work is becomes a much less painful process.

What would it take to make you give up the majority of your physical possessions? And what’s the one thing you really couldn’t bear to part with, even though you know you don’t need it?

Hyperlocal manufacturing: fabrication factory in a shipping container

It’s amazing what you can cram into a shipping container: a solar power generator, an internet cafe, a data centre… or a self-contained tooling workshop and fabrication unit [via GlobalGuerrillas – beware dodgy pop-ups on the linked page]:

The MPH was developed when the army realized that the easiest way to get the many rarely requested, but vital, replacement parts to the troops, was to manufacture the parts in the combat zone. In short order, this led to the construction of a portable parts fabrication system, called MPH, that fit into a standard 8x8x20 foot shipping container. The original version used two containers, but smaller equipment and more powerful computers eventually made it possible to use one container.

As John Robb and others have pointed out, this is a blueprint for hyperlocal manufacturing… though to make it economically practical you’re going to have to shave down the construction costs from the bloated levels of military contracting:

There are four MPH systems in service, two of them in Afghanistan. A fourth is being built, at a cost of $1.5 million.

Ouch. What do you actually need? If you’re going local, you just need a space the same size as a shipping container; should be a stuffed animal that’ll do the job. A fast broadband connection will stand in for the military satellite link (assuming you’re operating in an urban area); speed probably isn’t too crucial with non-military applications, so you might be able to cantenna yourself into a convenient local wireless node for big savings. Then you need CNC machines and raw materials; the former can probably be bought up pretty cheap from bankrupt stock (hell, you might not even need to move the kit if it’s still sat in a disused factory unit – two birds, one stone), and the latter scraped up from salvage and reclamation…

Anyone fancy running the numbers on this?

Nice people acquire power and are then corrupted by it

Once again, research results seem to reinforce the oldest aphorisms in the book… which would be more gratifying, perhaps, if they weren’t the aphorisms we tell to commiserate over the fundamental brokenness of the social and political systems we inhabit. It turns out that nice people are far more likely than nasties to ascend to a position of power and authority… but once they get there, that power corrupts them, and they become reckless, selfish and unpleasant [via BigThink]. Who knew?

“It’s an incredibly consistent effect,” Mr. Keltner says. “When you give people power, they basically start acting like fools. They flirt inappropriately, tease in a hostile fashion, and become totally impulsive.” Mr. Keltner compares the feeling of power to brain damage, noting that people with lots of authority tend to behave like neurological patients with a damaged orbito-frontal lobe, a brain area that’s crucial for empathy and decision-making. Even the most virtuous people can be undone by the corner office.

Why does power lead people to flirt with interns and solicit bribes and fudge financial documents? According to psychologists, one of the main problems with authority is that it makes us less sympathetic to the concerns and emotions of others. For instance, several studies have found that people in positions of authority are more likely to rely on stereotypes and generalizations when judging other people. They also spend much less time making eye contact, at least when a person without power is talking.

Turns out it’s all about self-justification:

In a recent study led by Richard Petty, a psychologist at Ohio State, undergraduates role-played a scenario between a boss and an underling. Then the students were exposed to a fake advertisement for a mobile phone. Some of the ads featured strong arguments for buying the phone, such as its long-lasting battery, while other ads featured weak or nonsensical arguments. Interestingly, students that pretended to be the boss were far less sensitive to the quality of the argument. It’s as if it didn’t even matter what the ad said—their minds had already been made up.

This suggests that even fleeting feelings of power can dramatically change the way people respond to information. Instead of analyzing the strength of the argument, those with authority focus on whether or not the argument confirms what they already believe. If it doesn’t, then the facts are conveniently ignored.

Sound familiar? As in, remind you of pretty much every director or upper-echelon manager you’ve ever worked for, anywhere? Yeah, me too.

Now, how much of that is due to a Stanford Prison Experiment type of situation, i.e. people playing up to an arbitrary role as it is defined in the collective subconscious (we know bosses act like ass-hats, so when we’re told to play the boss, we act like an ass-hat), and how much of it is due to some genuine qualitative difference in perception that comes from being elevated into a more exclusive and powerful cadre or subsection of a social group?

[ The irony of this article appearing in the Wall Street Journal is almost palpable. I can just imagine loads of investment bankers reading it, tutting quietly and shaking their heads, doubtless reminded of someone that little higher up on the pyramid than themselves. Oh, how the mighty have fallen, hmm? ]