Crowdfunding the creatives: should writers ask for money before they write?

The entry of former Pirate Bay co-founder Peter Sunde into the micropayments scene with the beta-launch of his new Flattr service has people discussing donation-based funding models for creatives once again. Micropayments have been mooted plenty of times before now, but no one has ever made them work well enough to catch on – PayPal could have gone that way, for instance, but there wasn’t a big enough margin for them in those minuscule payments, so we’ll have to hope that Flattr (or something similar) can fill the gap at the nickels-and-dimes end of the market. Even if it never becomes a prime revenue stream for anyone, I’d like the ability to be able to donate money to my favourite bands in that sort of manner, for instance, without having to send it through the grasping hands of the record label middlemen.

But the need for new ways to support creative workers is becoming increasingly apparent – as is the set of jobs included under that catch-all, with Deanna Zandt suggesting that one way for journalism to survive is to start considering the journalist as another sort of artist, at least as far as looking for income streams is concerned [via Stowe Boyd]:

How can journalistic endeavors, desperately needed to maintain our terribly just and free society and all that, be supported? Since information/news is no longer a scarce commodity, it just doesn’t fit into a market-based model anymore, in my head. Advertising is only going to carry it so far, as we’re seeing. And besides, do we really want news to be only of commercial value? Do I only want to read news in places where advertisers want to see their ads?

[…]

If you’re a musician, for example, it’s easier than ever to get your work heard by more people than just your friends. But not paid for by a whole bunch, probably. That’s the sticker, eh? A few years ago, as Napster started ticking off the recording industry, someone said that it was clearer than ever what the musician’s job is: not to sell records, but to travel around and play for people. That’s what they’ve always done, and that’s what they’re returning to.

Journalism is grasping at straws for a new model to pay everyone’s salaries. The old model, though, was in many ways distorted, and probably distended. Maybe it’s not, however, that journalistic endeavors are going to be the new starving artists— maybe it’s that news producers and art makers need to get their heads together and figure out how we’re going to create not a model, but a whole new system that creates thrivable conditions for creators to get their jobs done.

Zandt is preaching what she practices here, having crowdsourced the advance for her imminent book on social networks (as discussed by Michelle Pauli of The Guardian):

Using the wisdom of the crowd to research a book is nothing new. Clay Shirky based a whole tome around the concept. But using the wealth of the crowd to fund your book? For no return? That’s a new one.

It’s the unusual approach taken by Deanna Zandt, an American “media technologist and consultant to key progressive media organisations”. Last summer she issued a plea on her blog for donations to support her while she spent three months writing a book about social networking as a tool for social change and action, looking specifically at communities she says have too often been marginalised as social networks have developed: “women, people of color, queer folk, and more”.

Zandt has a publisher for this book, Berret Koehler, but they do not provide authors with advances to write their books. For some (unexplained, especially as the book is due to be published in June 2010) reason the book is “incredibly fast-tracked” and so she needed
“to stop working as a consultant for the next three months and do nothing but write the book. Thus, I need investors. I need you to help me raise $15,000 to cover my expenses, travel, and research. Please toss some money into a ‘Feed Deanna’ pot!”

A lot of people have taken issue with Zandt’s approach, mostly focussing on the perceived lack of return that her crowdfunders receive for their donations; for my money, I think the problem is with Zandt’s particular implementation of the idea (which is easily read as saying “send me money and I might do some work”, though that’s a massive oversimplification) rather than the idea of crowdfunding itself (which offers a whole raft of implementations and models, many of which I expect haven’t even been thought of yet). For some people, perhaps just knowing they’ve supported the creation of something is enough; that’s how patronage of the arts used to work, I believe, though I have no idea how prevalent the “anonymous benefactor” used to be.

Pauli’s piece goes on to point to a post by Futurismic‘s very own Tim Maly, which gathers up some of the discussion around the Zandt story before setting out his own opinion:

My feeling is if you find a way to get paid for your work full-time: TAKE IT, TAKE IT, TAKE IT.

[…]

Here’s the thing about money: it’s fungible. If I give you $25 and you buy a $25 steak, we can’t say for sure that I bought you a steak. The only thing we can say is that I gave you $25 more than you would have had otherwise. If you give me $200,000 to make a video game, all you can say for sure is that at the end of the day a game got made to your satisfaction (or not) and I got $200,000. Maybe the money came from you, maybe some of your money funded another project. Maybe money from another project funded yours. Maybe we took out a loan, hoping that future income would cover the costs of current work.

Here’s the thing about writing: when you are a writer, you become a studio of one. You have a monthly burn rate and some sort of source(s) of cashflow. For your work to be sustainable, cash-flow needs to meet or exceed your income. That’s it.

Another factor to consider with crowdfunding, especially for journalism, is that it can end up supporting work that wouldn’t be produced under the old “pitch it, sell it, write it, get paid” system. Case in point: Paige Williams’ article on legendary off-the-gridder Dolly Freed, which she pitched and pitched until she was blue in the face, before turning to what she calls “Radiohead journalism” (as a hat-tip to the experimental business model around the In Rainbows album of 2007*) as a way to get the money to cover the expense of writing the piece.

A common (and valid) counteragument against this sort of funding is that it currently has the fashionable appeal of novelty, plus the support of social media entrepreneurs who can afford to waft a few hundred bucks toward a project that chimes with their own philosophies of creative endeavour and visions of the future of business. I’ve got dozens of ideas for journalistic pieces sat in my notebooks and text files, but I doubt I’d have the same success as Williams – no one knows who I am, and my journalism is (being generous) raw and untrained. Crowdfunding looks plausible for those who already have their foot in the door, but how would a hypothetical wannabe reporter like myself nudge the door open far enough to achieve the same results?

Perhaps the answer is to start small, keep your goals realistically ambitious at first, build up your reputation and contacts and fanbase, get the snowball rolling. That’s how it’s always worked for non-mainstream bands, after all, and the other route for musicians – get “discovered”, get signed by a major, be groomed into megastardom – is looking more shaky and hollow by the week (thanks in no small part to Simon Cowell and their ilk, who may have managed to squeeze some last spurts out of cash from a dying business model, but have done so at the cost of finally exposing the mechanics of that business model for the manipulative sham it’s always been).

A small but die-hard clade of fans is enough to keep an artist in business nowadays (provided their tastes don’t run to Hollywood mansions and Gaultier bling, and assuming they’ve built up a strong level of engagement with said fanbase), so is it completely implausible that the same could work for writers, be they novelists or journalists? Indeed, it’s the rabid fandom of (often young, often female) early supporters that has traditionally catapulted musicians into the public awareness, and we shouldn’t discount the power of that sort of fandom in our networked world, be it for books (Twilight, anyone?), music or movie stars:

In an essay entitled “1,000 True Fans” Kevin Kelly, one of the founders of Wired magazine, defines a true fan as “someone who will purchase anything and everything you produce.” Kelly’s theory is that all any artist needs to survive in the “long tail” environment of the web is a core of one thousand true fans who will spend one hundred dollars on the artist’s products each year. That’s about one concert ticket and a couple of CDs, which by my calculations would put a fangirl at least one notch above a “true fan” in the hierarchy of fanhood. And that is precisely why the earth shakes when girls decide that something is likable. Greater than just buying power, true fanhood is about participation, and the web presents a multitude of fangirl opportunities both to consume and produce idol information. Of course all this includes a willingness to follow a band, artist, or celebrity until they are no longer working in the industry – well, maybe even a little after that too.

Of course, writers aren’t usually very rock’n’roll (except the late and much-missed Doctor Thompson, perhaps); writer fandom is predominantly based around the writing rather than the writer, at least at first, and writing is (sadly) harder to market than a personality or a pretty face. But everyone has to start from zero at some point, and I’m confident that the market for good writing, fictional or otherwsie, isn’t going to go away – it’s going to migrate to new places and change its shape, but as a species we’re too obsessed with stories to let it wither and die off. And as a final positive note, research indicates that internet habitues are willing to pay for quality content online, albeit with a few important caveats:

The survey, which included more than 27,000 customers globally, found that consumers are (naturally) more inclined to keep already free things free. Still, things that people pay for offline—such as movies, music, and games—were the same things that people were most willing to pay for (or consider paying for) online.

[…]

This doesn’t mean the money will come without conditions, though; more than three-quarters of those surveyed said they expect online content to be free if they already subscribe to a newspaper or magazine offline, and 71 percent said that the online content would have to be be “considerably better” than what’s currently free before they’ll get out their wallets.

At least some users seem to be realistic about what to expect if they don’t pay for it: almost 4 in 10 (34 percent) said they thought the quality of online content would suffer if companies could not charge for it. (Another 36 percent had no opinion on the matter.) Forty-seven percent of respondents said they would accept more advertising in order to subsidize free content.

It’s a brave new world out there, and I suspect that even if crowdfunding doesn’t become the norm, it’ll still be an important part of the creative ecosystem in a decade’s time… and if you PayPal me some cash, I’ll start researching and writing a book about its progress right away. 😉

[ * – Good grief, In Rainbows was released nearly two and a half years ago… where does the time go? ]

Back to the future of the past? Venture capitalist advocates a return to radical futurism

Advocates of science fictional thinking crop up in the weirdest places. For example, Peter Thiel helped found PayPal and invested early in Facebook, and his main business is hedge funds and venture capital (which may predispose one to take his ideas with a large pinch of salt, given the economic events of the last couple of years), but he also invests in the sorts of venture that seem to have leapt right off the pages of old-school science fiction novels: sub-oceanic human colnisation projects, life extension research and private space flight, for instance.

So why does a man with that much money sloshing around want to invest in blue-sky futurism? Because he believes that radical progress is the only thing that will keep the existential wolves from civilisation’s door:

Wired: You’re worried about economic stagnation, but you’re optimistic about artificial intelligence and space?

Thiel: I think we have to make those things happen. We should be looking at technologies that might lead to really big breakthroughs. As a starting point, let’s just go back to the science fiction novels of the 1950s and ’60s and try to run the past 40 years again.

Wired: We need underwater cities and flying cars, otherwise we’re going bankrupt?

Thiel: We go bankrupt if radical progress doesn’t happen and we don’t realize it’s not happening. That’s a dangerous combination.

It’s a strange and topsy-turvy world when venture capitalists advocate wild flights of fanciful imagination while science fiction writers advocate plausible extrapolations from the status quo, don’t you think? 😉

Artificial Flight – Dresden Codak spoofs AI skepticism

Aaron Diaz - self-portraitDresden Codak is one of my favourite webcomics; its creator, Aaron Diaz, is a staunch transhumanist, but rather than soapboxing directly he embeds his philosophical interests into his creative work. This occasionally spills over into brief satirical ripostes against anti-transhumanist naysayers; long-term followers may remember 2007’s “Enough is Enough – A Thinking Ape’s Critique of Trans-Simianism, which (justifiably) did the rounds of the transhumanist, science fictional and geek-affiliated blogo-wotsit at the time.

Well, here’s another one, Artificial Flight and Other Myths – a reasoned examination of A.F. by top birds“, which again takes the rhetorical gambit of reframing the AI argument outside of the human context:

We can start with a loose definition of flight.  While no two bird scientists or philosophers can agree on the specifics, there is still a common, intuitive understanding of what true flight is: powered, feathered locomotion through the air through the use of flapping wings.  While other flight-like phenomena exist in nature (via bats and insects), no bird with even a reasonable education would consider these creatures true fliers, as they lack one or more key elements. And, while some birds are unfortunately born handicapped (penguins, ostriches, etc.), they still possess the (albeit undeveloped) gene for flight, and it is indeed flight that defines the modern bird.

This is flight in the natural world, the product of millions of years of evolution, and not a phenomenon easily replicated.  Current A.F. is limited to unpowered gliding; a technical marvel, but nowhere near the sophistication of a bird.  Gliding simplifies our lives, and no bird (including myself) would discourage advancing this field, but it is a far cry from synthesizing the millions of cells within the wing alone to achieve Strong A.F. Strong A.F., as it is defined by researchers, is any artificial flier that is capable of passing the Tern Test (developed by A.F. pioneer Alan Tern), which involves convincing an average bird that the artificial flier is in fact a flying bird.

Diaz highlights the problem with anthropomorphic thinking as applied to definitions of intelligence, which is a common refrain from artificial intelligence advocates. Serendipitously enough, yesterday also saw Michael Anissimov point to a Singularity Institute document titled “Beyond Anthropomorphism”, which may be of interest if you want the argument fleshed out for you:

Anthropomorphic (“human-shaped”) thinking is the curse of futurists.  One of the continuing themes running through Creating Friendly AI is the attempt to track down specific features of human thought that are solely the property of humans rather than minds in general, especially if these features have, historically, been mistakenly attributed to AIs.

Anthropomorphic thinking is not just the result of context-insensitive generalization.  Anthropomorphism is the result of certain automatic assumptions that humans are evolved to make when dealing with other minds.  These built-in instincts will only produce accurate results for human minds; but since humans were the only intelligent beings present in the ancestral environment, our instincts sadly have no built-in delimiters.

Many personal philosophies, having been constructed in the presence of uniquely human instincts and emotions, reinforce the built-in brainware with conscious reasoning.  This sometimes leads to difficulty in reasoning about AIs; someone who believes that romantic love is the meaning of life will immediately come up with all sorts of reasons why all AIs will necessarily exhibit romantic love as well.

It strikes me that the yes-or-no question of whether strong general artificial intelligence is possible is one of a very special type, namely a question which can only be definitively answered by achieving the “yes” result. (I’m pretty sure there’s a distinct rhetorical term for that sort of question, but my minimal bootstrapped philosophy education fails to provide it to me at the moment; feel free to help out in the comments.) In other words, the only way we’ll truly know whether we can build a GAI is by building it; until then, it’s all just dialogue.

Please Rob Me: what’s the big panic, exactly?

Unless you’ve been sleeping under that hypothetical internet-proof rock for the last 24 hours, you’ve probably caught wind of the charmingly-named Please Rob Me, a site that aggregates publicly-available Twitter updates which announce that their creator has left their home empty while they go somewhere else. The theory here is that, by announcing you’re not at home, you’re openly inviting some nefarious evil-doer to burgle all your stuff in your absence; what a terrible indictment of geolocational status updates and public announcements of your daily comings and goings, AMIRITE?

Well, frankly, no. Even someone as poorly versed in crime literature (be it fictional or factual) as myself is aware that an experienced and/or smart burglar tends to “case the joint” carefully before doing the job. And while Please Rob Me might make it possible to know when someone’s out of the house without surveilling it from across the street, that’s its only advantage… assuming that said burglar is willing to take an internet status update as a surety, which – were I a burglar – I certainly wouldn’t do.

So, yes – Please Rob Me may be a useful way of highlighting the fact that many people who geolocate themselves publicly on the web haven’t thought about the implications of that information being publicly available (which is what its creators meant it to do, if I’ve understood their “why” page properly), but it isn’t a sign that there’ll be a sudden swarm of Twitter-combing burglary crews hitting the luxury pads of Silicon Valley high-flyers while they’re slurping up lattes downtown.

If your house is worth robbing, and if it’s being targetted by the sort of burglar who doesn’t just operate on the basis of pure opportunism, then that burglar will find a way of knowing when you’re out of the house, whether that be through watching your Twitter stream or the more old-school (not to mention tried, tested and reliable) method of keeping an eye on the place for a week or so and learning your daily routine. Public geolocation might make that easier to do at a distance, but when their freedom is at stake, I expect the more cautious burglars – the ones who are likely to get away with burgling rich people’s houses at least once, in other words – aren’t going to rely on 140 characters and a GPS tag before crowbarring your back door.

Privacy and lifelogging are important issues, but the alarmist tabloid-esque flapping over Please Rob Me is actually obscuring the important parts of those issues, not bringing them to the forefront. So let’s think things through before hitting the big red button marked ‘technophobia’, shall we?