Tardigotchi: hybrid real/virtual pet

Readers of a certain age will remember the tamagotchi virtual pet craze of the late nineties, though they (like me) may be surprised to know they’re still selling strongly. Furthermore, readers who follow Futurismic closely (which is all of you, AMIRITES?) may remember me mentioning tardigrades, the microscopic critters better known as “water bears”, which bear (arf!) the odd distinction of being the only animal known to be able to survive the hard vacuum of space. What’s the connection?

The connection is the Tardigotchi, a sort of po-mo mixed-media art-project-gadget-statement-commentary item that combines a real living water bear with an artificial electronic lifeform to create a hybrid cyborg pet that can (and must!) be interacted with in a variety of ways to ensure its survival. Observe:

What does it mean? I guess that’s open to interpretation… an expression of the blurring of the line between natural and artificial lifeforms, and our relationship to them? A recognition of our increasingly emotional relationship with (and dependence on) electronic devices? Or just a wacky 3am brainstorm idea that made it into production?

Six reasons why mind uploading (probably) ain’t gonna happen

Via R U Sirius at the recently-resuscitated H+ Magazine, SyFy*’s Dvice blog lists six reasons that the uploading of human minds in the classic sf-nal civilisational Singularity scenario is extremely unlikely to become a reality.

The sixth is the one most likely to make a good story in its own right, because it’s the one that deals with human nature more than biological or technological restraints:

6. Who Gets Uploaded?

And you thought the lines for iPhone 4 were bad… even if all the above problems were magically solved, there’s still human nature to contend with. War and conflict may not technically be hardwired into our species, but the past 10,000 years of human history are hard to argue with. Unless there’s a way to instantly “teleport” the entirety of humanity into the cloud simultaneously, you can bet your digitized ass that there’ll be fighting over who goes first (or doesn’t, or shouldn’t), how long it takes, what it costs, who pays, how long they get to stay there… you know, all the standard crap that humans have been busting each other’s chops about ever since we could stand upright. I’ll opt out, thanks.

Remember that store worker who was fatally squashed in a Black Friday sales scrum at WalMart back in 2008? Like that, only featuring the whole species. I consider myself something of a transhumanist fellow-traveller, but it’s this end of the problem spectrum (much more so than the technological hurdles) that nudges me ever closer to skepticism.

[ * Every time I read that “revamped” name, it looks more stupid than it did before. ]

SocNets and nation-states: a comparison

Via Bruce Sterling, a piece at The Economist compares Facebook’s population and social character to that of a nation-state:

In some ways, it might seem absurd to call Facebook a state and Mr Zuckerberg its governor. It has no land to defend; no police to enforce law and order; it does not have subjects, bound by a clear cluster of rights, obligations and cultural signals. Compared with citizenship of a country, membership is easy to acquire and renounce. Nor do Facebook’s boss and his executives depend directly on the assent of an “electorate” that can unseat them. Technically, the only people they report to are the shareholders.

But many web-watchers do detect country-like features in Facebook. “[It] is a device that allows people to get together and control their own destiny, much like a nation-state,” says David Post, a law professor at Temple University. If that sounds like a flattering description of Facebook’s “groups” (often rallying people with whimsical fads and aversions), then it is worth recalling a classic definition of the modern nation-state. As Benedict Anderson, a political scientist, put it, such polities are “imagined communities” in which each person feels a bond with millions of anonymous fellow-citizens. In centuries past, people looked up to kings or bishops; but in an age of mass literacy and printing in vernacular languages, so Mr Anderson argued, horizontal ties matter more.

Sterling himself describes it as “handwavey and misleading”, but there’s a core of pertinence: huge horizontal networks of people, disconnected from geographical restraints, with the potential for a self-sustaining internal economy. Facebook couldn’t play on the world stage just yet, but it’s early in the day for the network-as-collective-entity… and late in the evening for the nation-state.

Goodbye, Big Bang?

Everyone knows about the Big Bang, right? The explosion-into-being of the entire universe, however many billions of years ago? Of course they do. Trouble is, the Big Bang has always been something of a fudged theory… and now Wun-Yi Shu of the National Tsing Hua University in Taiwan has come up with a new theory that fits a lot of observed evidence far more thoroughly… while dumping on some accepted truths.

Shu’s idea is that time and space are not independent entities but can be converted back and forth between each other. In his formulation of the geometry of spacetime, the speed of light is simply the conversion factor between the two. Similarly, mass and length are interchangeable in a relationship in which the conversion factor depends on both the gravitational constant G and the speed of light, neither of which need be constant.

So as the Universe expands, mass and time are converted to length and space and vice versa as it contracts.

This universe has no beginning or end, just alternating periods of expansion and contraction. In fact, Shu shows that singularities cannot exist in this cosmos.

As with all such theories, not everything fits perfectly:

One of the biggest problems he faces is explaining the existence and structure of the cosmic microwave background, something that many astrophysicists believe to be the the strongest evidence that the Big Bang really did happen. The CMB, they say, is the echo of the Big bang.

How it might arise in Shu’s cosmology isn’t yet clear but I imagine he’s working on it.

Even if he finds a way, there will need to be some uncomfortable rethinking before his ideas can gain traction. His approach may well explain the Type-I supernova observations without abandoning conservation of energy but it asks us to give up the notion of the Big Bang, the constancy of the speed of light and to accept a vast new set of potential phenomenon related to the interchangeable relationships between mass, space and time.

So, yeah, bit of a revolutionary idea. Reading stuff like this always makes me wish I’d knuckled down more at college and gotten to grips with the heavy-lifting end of physics; that way I might have ended up making a living from speculating about how the universe works. What could be more fun?

And while we’re talking cosmology, here’s a Fermi Paradox rethink [via SlashDot]:

… a new approach by Igor Bezsudnov and Andrey Snarskii at the National Technical University of Ukraine.

Their approach is to imagine that civilisations form at a certain rate, grow to fill a certain volume of space and then collapse and die. They even go as far as to suggest that civilisations have a characteristic life time, which limits how big they can become.

In certain circumstances, however, when civilisations are close enough together in time and space, they can come into contact and when this happens the cross-fertilisation of ideas and cultures allows them both to flourish in a way that increases their combined lifespan.

[…]

The parameters that govern the evolution of this universe are simple: the probability of a civilisation forming, the usual lifespan of such a civilisation and the extra bonus time civilisations get when they meet.

The result gives a new insight into the Fermi Paradox. Bezsudnov and Snarskii say that for certain values of these parameters, the universe undergoes a phase change from one in which civilisations tend not to meet and spread into one in which the entire universe tends to become civilised as different groups meet and spread.

Bezsudnov and Snarskii even derive an inequality that a universe must satisfy to become civilised. This, they say, is analogous to the famous Drake equation which attempts to quantify the number of other contactable civilisations in the universe right now.

Of course, the only way to prove the theory is to wait until we can get more data… so you might want to read a book or something in the meantime.

Riding the Wire: Space Elevators

The 2010 space elevator conference is coming soon to Microsoft. It turns out there is also a space elevator event coming to The Seattle Library (on getting a space elevator to the moon). Coincidence? Probably not. But it got me researching, and thinking I might just see a wire to orbit in my lifetime. Continue reading Riding the Wire: Space Elevators

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