Mind Map of the History of Science Fiction

Does what it says on the tin… and does it gloriously, too. What a super piece of work! Can’t tell you much about it beyond that it’s signed by someone called Ward Shelley (if I’ve read the handwriting correctly)*, and that I saw it via the tweetings of Adam Rothstein and Justin Pickard. Click through for the huge original version, and prepare to lose twenty minutes of your day in sheer wonder.

Mind Map of the History of Science Fiction[ * Addendum: it’s an entry to the seventh iteration of the Places & Spaces: Mapping Science contest, which looks like it contains all sorts of other interesting stuff. ]

Schismatic transhuman sects

Ah, more fuel for my puny brain-engine as it flails desperately to put together a coherent position for the H+ UK panel in April. Having already set myself up as a fellow-traveller/fence-sitter, the landscape surrounding the “transhumanist movement” is slowly revealing itself, as if the “fog of war” were lifting in some intellectual real-time-strategy game. What is increasingly plain is that there is no coherent “transhumanist movement”, and that this incoherence will increase – as entropy always does – under the grow-lamps of international media attention, controversies (manufactured and actual), radically perpendicular or oppositional philosophies and bandwaggoning Jenny-come-latelys. In short, interesting times.

For instance: the Transhuman Separatist Manifesto, which prompted a swift counterargument against transhuman militance. A co-author of the former attempts to clarify the manifesto’s position:

We Transhuman Separatists define ourselves as Transhuman. Other Transhumanist schools of thought view H+ as a field of study. While I am fascinated by the field of Transhumanism, I would argue that H+ is most fundamentally a lifestyle — not a trend or a subculture, but a mode of existence. We are biologically human, but we share a common understanding and know that we are beyond human. We Transhuman Separatists are interested in making this distinction through separation.

Do we wish to form a Transhumanist army, and kill the humans who aren’t on our level? My answer here is an obvious no. Do we advocate Second Amendment rights? Absolutely. If anyone attempted to kill me for being weird, I would need to be able to defend myself. There may not currently be people out there who are killing anyone who is H+, but stranger things have happened in our society. If nobody was to attack us, we would not commit violence against anyone. We have no desire to attack the innocent.

I think there is a class distinction in the H+ community. Those of us in the lower/working classes have been through a lot of horrible experiences that those of us in the middle/upper classes might be unable to understand. We have our own form of elitism, which is related to survival, and many of us feel the need for militance. We feel like we have become stronger through our trials and tribulations. Think of us as Nietzschean Futurists. Our goal is to separate from the human herd and use modern technology to do it.

When Haywire claims that transhuman separatism is merely a desire to escape the tyranny of biology, I believe hir. I also know very well – as I expect zhe does, even if only at a subconscious level – that not everyone will see it that way. The most important word in those three paragraphs is the opening “we”; it’s the self-identification of a group that are already aware their goals will set them aside from (and quite possibly at ideological opposition to) a significant chunk of the human species. They may not desire militancy, but it will be thrust upon them.

More interesting still is the way the transhumanist meme can cross social barriers you’d not expect it to. Did you know there was a Mormon Transhumanist Association? Well, there is [via TechnOcculT and Justin Pickard]; here’s some bits from their manifesto:

  1. We seek the spiritual and physical exaltation of individuals and their anatomies, as well as communities and their environments, according to their wills, desires and laws, to the extent they are not oppressive.
  2. We believe that scientific knowledge and technological power are among the means ordained of God to enable such exaltation, including realization of diverse prophetic visions of transfiguration, immortality, resurrection, renewal of this world, and the discovery and creation of worlds without end.
  3. We feel a duty to use science and technology according to wisdom and inspiration, to identify and prepare for risks and responsibilities associated with future advances, and to persuade others to do likewise.

So much for the notion of transhumanism as an inherently rationalist/atheist position, hmm? (Though I’d rather have the Mormons dabbling in transhumanism than the evangelicals; the thought of a hegemonising swarm of cyborg warriors-in-Jeebus is not a particularly cheery one for anyone outside said swarm.)

And let’s not forget the oppositional philosophies. For example, think of Primitivism as Hair-shirt Green taken to its ultimate ideological conclusion: planet screwed, resources finite and dwindling, civilisation ineluctably doomed, resistance is futile, go-go hunter-gatherer.

The aforementioned Justin Pickard suggested to me a while back that new political axes may be emerging to challenge or counterbalance (or possibly just augment) the tired Left-Right dichotomy, and that one of those axes might be best labelled as [Bioconservative<–>Progressive]; Primitivism and Militant Transhumanist Separatism have just provided the data points between which we might draw the first rough plot of that axis, but there’ll be more to come, and soon.

It’s International Women’s Day

Did you know that International Women’s Day has been celebrated for over a century? I didn’t know that, and it shames me to say so, but it’s never too late to learn (or so I hope). I’m sure someone will decide to tell us how we don’t overlook the achievements and freedom of women at all, which will be frustrating… but will also demonstrate the presence of the very blindspot it attempts to deny. And so it goes.

All I can say in response is that the feeling that comes from having this particular cultural myopia pointed out to oneself – which always feels to me a little like being debagged in a public space, though less severe each time – is perhaps best looked at in the same way as the muscular pain that comes from unaccustomed heavy exercise, or that brain-stretched sensation that comes with learning something challenging and new. Does it feel like an unwarranted personal attack? Well, welcome to how a lot of women feel. All. Of. The. Time. Your mother, your wife or partner, your sister, your friends.

Oh, they haven’t told you that they felt that way? Well, perhaps there’s a reason for that. Give it some thought.

Anyways, here’s Annie Lennox and a bunch of successful British women discussing the meaning of feminism in the 21st Century. A quote from novelist Monica Ali:

There’s a perception that as countries develop economically issues of gender and inequality will automatically get better, whereas the whole thing needs to be stood on its head so that gender inequality is at the very centre of it all. A lot of studies show that if you focus on women’s rights that in itself is an engine for development. Female literacy rates strongly correlate with fertility rates, so if you educate women you will have fewer and healthier children. If you invest in women, the money they make will then be more likely to be invested in their families and local communities. Gender isn’t something to be dragged along behind.

As we look to the changes in the Middle East, and as our governments ponder what sort of intervention methods will best suit their long-term interests there, let’s at least all spare a moment to imagine the difference that investing in education and literacy could make to the lives of the less-fortunate, and speak in favour of it. Silence is complicity. And remember that while the situation for women in the West is much improved by comparison to those in developing nations, equality gets more lip-service than air-time. I am guilty of this, too, but I am working to do better. Perhaps you will, too.

Every woman is your sister. Every one.

Elfoid: anthropomorphic horrorphone

Oooh lordy, this Elfoid cellphone prototype is just horrifying, like some sort of David-Lynch-filming-Dan-Simmons prop to represent the religious fetishes of the Uncanny Valley… [image originally by Ars Electronica; ganked from linked Pink Tentacle post]

Elfoid humanoid phone prototype

The Elfoid phone is a miniature version of the Telenoid R1 robot developed last year by a research team led by Osaka University professor Hiroshi Ishiguro. The current prototype measures 20 centimeters (8 in) long, is covered in a soft fleshy urethane skin, and has the same genderless and ageless appearance as the Telenoid. The control buttons are embedded in the chest, which glows green when the Elfoid is in use.

Like the full-sized Telenoid robot, the Elfoid handset is designed to add an element of realism to long-distance communication by recreating the physical presence of a remote user.

That’s it; from now on, I don’t do phonecalls. Email only.

Clarke Award shortlist, 2011

In case you’ve not seen it already, the shortlist for the 2011 Arthur C Clarke Award is out in the wild. The six titles that made the cut this year:

  • Zoo City – Lauren Beukes (Angry Robot)
  • The Dervish House – Ian McDonald (Gollancz)
  • Monsters of Men – Patrick Ness (Walker Books)
  • Generosity – Richard Powers (Atlantic Books)
  • Declare – Tim Powers (Corvus)
  • Lightborn – Tricia Sullivan (Orbit)

A pleasingly diverse selection, with a few of the inevitable surprises. I’ve only read one and a half of them, as it happens (I got halfway through Lightborn before being distracted by other priorities, though I do intend to return to it), but I read more of the complete list of submitted titles than usual this year.

Anyone care to call which way they think it’ll go?

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