Tag Archives: politics

The summit of security: fortifying Toronto for the G8/G20 meetings

Regardless of your personal politics, it’s hard to look at the extensive preparations for summits like the G8 and G20 groups – both of which are meeting near Toronto in Canada at the end of the month – and not be dumbfounded by the huge amount of money that gets pissed away on “preparing” for them.

Tim “Quiet Babylon” Maly takes a look at the “media pavilion” that’s been constructed for the world’s journalists to lounge around in, complete with simulated lakefront ambience and local rural flavour, and there’s a bunch of links at MetaFilter talking about the extensive fortification of the town against the inevitable floods of protesters – up to and including the removal of street-side trees and saplings, lest they be used as weapons (yes, seriously).

Maly makes much of the parasitic nature of these conferences, beaming in and completely subsuming a location for the duration of the summit, and that’s certainly one weird aspect of the whole business. But weirder still, at least to my eye, is the sociopolitical nature of the thing: here’s a meeting of powerful people who are ostensibly discussing ways to make the world a better place, and they have to defend themselves from political dissent to the tune of hundreds of millions of dollars.

That’s the sort of budget that most dictatorships can only dream of, all spuffed away for a week or so of hermetically-sealed political secrecy and security for the allegedly democratic governers of the civilised world. There’s something deeply paradoxical – I might even go so far as to say “fucked up” – about that; defending oneself from external enemies is one thing, but any governmental organisation that spends that much money on protecting itself from the people it ostensibly looks after is doing something very, very wrong.

Nation-state gives way to city-state?

More future politics, courtesy SlashDot: excerpts from a speech by John Perry Barlow, co-founder of the Electronic Frontier Foundation (and former Grateful Dead songsmith), in which he states that the mechanics of national government in the US is failing because it’s swamped by too much data, and that a move back to the city-state model may be on the cards:

“The political system is broken partly because of Internet,” Barlow said. “It’s made it impossible to govern anything the size of the nation-state. We’re going back to the city-state. The nation-state is ungovernably information-rich.”

[…]

Barlow also said that President Barack Obama’s election, driven largely by small donations, has fundamentally changed American politics. He said a similar bottom-up structure is needed for governing as well.

“It’s not the second coming, everything won’t get better overnight, but that made it possible to see a future where it wasn’t simply a matter of money to define who won these things,” Barlow said. “The government could finally start belonging to people eventually.”

[…]

“There is a circle of fat around the Beltway that is incredibly thick” Barlow said. “We can no longer try to run this country from the center. We’ve got to run it, just like the Internet, from the edges.”

I expect Barlow’s quintessential hippie credentials will invalidate his ideas for some, but I think he’s on to something here. I’m no mathematician, but I suspect that the resources needed to maintain centralised control of any system will rise exponentially in proportion to the complexity and size of said system; in effect, we’re trying to run huge nations using software that can’t scale up effectively enough to cope.

However, I’m not naive enough to think that governments will be keen to devolve into federations of city-states; large systems gain a sort of momentum, and develop subroutines to protect their integrity and position of control. But perhaps the economic phase shift that some pundits are saying is just round the corner will leave them with little choice; at some point, it may simply be the path of least resistance (not to mention least resource expenditure) to let small communities hive off and self-manage within the loose framework of a (global? continental?) federal constitution. As Barlow points out, we have the technology to make such a world possible; it’s the lock-in compatibility issues of the current socio-politicall operating system that will prevent such a change from happening.

Related: responding to the UK government’s sudden embracing of transparency, Aditya Chakrabortty at The Guardian wonders whether it’s going to do as much good as its advocates hope:

Who could be against see-through government? After all, it feels so democratic and bipartisan (civil servants privately admit that they had already prepared the pay document for former Labour minister Liam Byrne), and it feels so modish and internet-friendly. But the mistake that is being made here is assuming that merely pumping out information is an end in itself, which doesn’t require context or any consideration of what it’s in aid of.

That might sound odd coming from a journalist, but it’s an argument that’s gaining traction in other quarters too. Last year, the American legal scholar Larry Lessig wrote an essay called Against Transparency. It made precisely the opposite case that you might expect from a stalwart of the transparency movement. In the face of all Barack Obama’s promises of greater openness, Lessig argued that more and more information released “unqualified or unrestrained by other considerations” would be harmful both to political debate and in the end to the ability of government to get things done (the example he used was campaign donations).

[ We talked about the Lessig article here at the time. ]

Beyond the bash-the-public-sector headlines, all this transparency is most helpful to those who are already able and willing to use it – that is, with the internet connections and time to sift through all the data. And, researchers have found, those tend to be the same relatively well-off and highly educated people who are already pretty well served by the public sector. As Tobias Escher at Oxford University puts it: “You end up giving more of a voice to those who already have pretty good representation.

There’s also another concern, namely the sizeable number of people who simply don’t care to find out how their government works, though one might argue that they’ve dug their own hole. But the point remains – transparency isn’t going to be a panacea to the problems of large-scale nation-state governance. If anything, it’s just providing greater amounts of evidence for the underlying problem: a system too large and complex for anyone to fully understand, let alone begin to fix. That said, I’d rather the data was available than not, even if it’s analysed primarily for pillorying the public sector for headline-worthy misdemeanours (while more complex but fundamental issues are ignored because they lack a narrative hook or easy non-partisan explanation).

The times, they are a-changin’

Thomas Barnett on post-national identity

Many thanks to one Gregory Lemieux for dropping me an email with a link to an article by political strategist Thomas P M Barnett, which he rightly identified as touching on “issues of post-national identity […] that are presented regularly on your site”*. It’s an interesting piece all over: Barnett is an advocate and defender of globalization, and he suggests that the push-back against it – what he calls the “friction” – is a function of “a fear-poisoned dialogue that frequently casts globalization’s expansion in zero-sum terms, when it is anything but.”

While I’m going to withold my judgement on that idea (as it’s a topic I just don’t know enough about at this point), the segment highlighted by Lemieux is very interesting… and, indeed, very Futurismic:

… while I do believe that “resistance [to globalization] is futile” in the collective sense, I do not believe that’s the case in the individual sense. In fact, the fundamental task I foresee for political leaders the world over is to foster a culture of what I call “progressive enclavism”: the ability of their citizens to lead lives of cross-cutting connectivity — across borders, cultures, industries, domains, etc. — while simultaneously retreating, however frequently they desire, into enclaved activities and lifestyles that nurture and sustain their preferred definitions of identity. In essence, I’m describing a personal resiliency based on balancing multiple-but-reinforcing identities.

[…]

I can foresee a future, for example, where my passport bears a resemblance to a stock portfolio, identifying me as majority-share American with minority shares in, say, China (where one of my children is from) and East Africa (from where another two will soon come). I’ll be willing to pay to maintain that portfolio, because I will find profound meaning in being able to say that my family’s blended identity connects me to all these enclaves — whether they’re called nations or unions or federations. My identity “shares” could logically also connect me to enclaves based on my religious preference, my preferred mix of technology, my willingness to alter my body to extend lifespan, and so on.

John Steinbeck famously said, “Texas is a state of mind.” I’d add that everybody has their own private “Texas,” which they want to add to their mix, whether they live there full-time or not.

Globalization as a planet of atomised but interconnected cultures that can be moved between freely, as opposed to a lockstep planet of monolithic corporate or state hegemonies… a science fictional idea, maybe, but one that offers an appealing alternative to some of the grimmer political futures on offer at the moment, at least from where I’m sitting.

[ * As a side note, that’s exactly how you pitch a link to blog editor, folks. I get maybe four or five “hey, check this out and link to it, PLZ!” emails every week here at Futurismic, but most of them are so wide of the site’s purview – if not ineptly written, or part of a bulk mailshot, or both – that they go straight into the trash folder. Word to the wise. ]

Hidden histories: Afghanistan

We all know about Afghanistan – a poor and predominantly Muslim nation that’s never really made it out of the Middle Ages, right?

Well, it turns out that’s simply not the case: retconning Afghanistan as a backward barbarian enclave has probably been useful for the global psyops propaganda machine (because what does one do with backward nations but export some much needed corporate democracy, in the hope of neutralising the threat that our earlier meddlings have created?), but as recently as the 1960s, Afghanistan was a modern progressive country… and to look at photographs from that era, you’d be hard pressed to tell at a glance that you weren’t looking at the science classrooms, record stores or factories of some Western nation [via MetaFilter].

Makes you wonder how much of our own national mythology has been carefully constructed retrospectively in order to tell a story we find comforting. For example, I’ve read quite a few books that suggest Britain’s “stiff upper lip” during World War Two was a long way from being as universal as we like to imagine. We’re also pretty fond of mentioning how we stopped the slave trade, but the fact that we played a large part in kickstarting that particular transAtlantic business model is usually left unvoiced…

So, a user-contribution opportunity for a Friday: share a conveniently glossed-over moment from the history of your preferred nation-state!

Dead Space: The Shock Doctrine Goes Interplanetary

Blasphemous Geometries by Jonathan McCalmont

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Video gaming has something of a reputation for numbskullery. Guardians of higher culture look down upon gaming as the preserve of fat indolent children and brain-dead adults who would rather fantasise about killing things than read a book.

Of course, they are wrong. In truth, gaming is an activity comparable to wine tasting or fine dining: it is all about palate.

Let me explain what I mean – your average punter on the street might be able to tell you the difference between a bottle of wine costing £10 and one costing you £2 but they would not be able to tell you the difference between a bottle costing £50 and one costing £500. They lack the palate to appreciate the subtleties, the eye for differences. They could not tell you why lamb from Wales is better than lamb from New Zealand. They could not tell you why the painstakingly sourced and morally immaculate coffee I drink in the afternoons is better than the freeze-dried rocket fuel I pour down my throat first thing in the morning. This is because it takes time to build a palate. It takes effort to fully appreciate the little differences. This is true whether you are drinking wine, whether you are attending the opera, whether you are viewing paintings and whether you are virtually dismembering the undead. Continue reading Dead Space: The Shock Doctrine Goes Interplanetary