Bad Media Spin On The LHC

It was all fun and games until someone took the end-of-the-world speculations one step too far:

A 16-year-old girl in Madhya Pradesh, [India] allegedly committed suicide after watching news on channels about possibility of the end of earth following the atom-smasher experiment in Geneva that began on Wednesday…Her parents told reporters she was watching about the world’s biggest atom-smasher experiment in Geneva on news channels since the last two days following which she got restless and ended her life.

I’m divided between blaming the wildly inaccurate claims circulated by the media, and just a general lack of scientific education for believing these “doomsday” claims. But there’s this, regarding the media portrayal of the event in India, to support both:

The ministry found stories talking about the world coming to an end, shown in various dramatised forms, as unsuitable for “unrestricted public exhibition” and “unsuitable for children“. Media critics have pointed out that instead of looking at the Big Bang experiment as a scientific development, doomsday stories only succeeded in scaring naive viewers and annoying those who saw through the facade. “The experiment has been the talking point everywhere for all the wrong reasons,” a media critic said.

[story from Sify, additional updates from The Times of India, via Bruce Sterling]

Looking back on 9/11

911-memorialImagine trying to exit a burning building.

Based upon conversations with the WTC survivors, researchers from the Universities of Greenwich, Ulster and Liverpool concluded that more than half of them delayed evacuating because they wanted to gather information about what was happening; those intent on getting more info about the attacks before exiting took between 1.5 and 2.6 times longer to begin evacuating than others; and congestion in stairways was the main cause of delay in getting out, even though the towers were less than one-third occupied that day.

Also: Al-Qaeda HQ has harsh words for AQ in Iraq:

Taken in context, Zawahiri’s latest memos seem to indicate that al-Qaeda’s oft-cited “central front” is a persistent if increasingly difficult management challenge for the movement’s front office.

And some angry leftist observes:

Aside from everything else, 9/11 was the day our mainstream news people promised they’d stop focusing on the trivial.

Oh well.

[Bayonne, NJ 9/11 memorial, Sister72]

Diebold: Two minutes to vote

opening-countPrivatizing the elections was a great idea, as Black Box Voting reminds us:

Diebold/Premier says [it’s] too late to fix a new voting machine 2-minute warning and “time-out” feature which can kick voters off the machine, forcing them to accept a provisional ballot. “At least 15” voters were booted off the machine in Johnson County, Kansas recently, and Diebold/Premier says this is due to a software “upgrade” which sets a timer on voter inactivity. According to the company, the machines receiving the upgrade are used in 34 states and 1,700 jurisdictions.

The average voter takes 4-9 minutes to cast a ballot, according to studies. [Thanks, Todd]

Meanwhile, in Michigan, members of a certain political party say they will use lists of foreclosed homes to challenge the eligibility of voters.

You have till Oct. 15 to submit your 1,000-word Election Day horror story to Apex.

[Image: Opening Count, hyku]

Very superstitious: why we believe

four_leaved_cloverI’ve always been curious as to why human beings are superstitious, now evolutionary biologists believe it is the result of natural selection. Prof Kevin Foster of Harvard University defines superstition as the tendency to falsely link cause and effect:

…a prehistoric human might associate rustling grass with the approach of a predator and hide. Most of the time, the wind will have caused the sound, but “if a group of lions is coming there’s a huge benefit to not being around,”

So far so plausible:

Foster and Kokko worked with mathematical language and a simple definition for superstition that includes animals and even bacteria.

The pair modelled the situations in which superstition is adaptive. As long as the cost of believing a superstition is less than the cost of missing a real association, superstitious beliefs will be favoured.

I’ve always felt that, even though I agree with a lot of what A C Grayling, Christopher Hitchens and Richard Dawkins say vis a vis belief and superstition they need to give more thought to the possibility that superstitious beliefs are part of the human condition.

[story via Slashdot][image from Greencolander on flickr]