Tag Archives: philosophy

Nick Bostrom on the possibility of posthumanity

Via my good buddies at grinding.be, here’s a video of transhumanist uber-philosopher Nick Bostrom talking about existential risks and the possibility of achieving the posthuman condition. It covers a bunch of topics we periodically return to here at Futurismic, but for those looking for an introduction to the ideas involved – including the original Von Neumann conception of the Singularity – it’s a great place to start.

I’ve known of Bostrom by name and reputation for some time, but I wasn’t aware that his website is full of links to his published papers, which vary from accessible layman’s introductions to the future of human evolution and existential risk, right on up to high-grade philosophical treatises on anthropic reasoning and technological ethics. Go take a look.

Nietzsche on science fiction

The Adam Roberts Project

The excitement in the academic community at the discovery of four new Nietzsche notebooks has percolated, to some extent, into the general culture; and a palpable thrill has echoed through the SF community with the news that one of these notebooks contains Nietzsche’s thoughts on the—then—new genre of science fiction: Einleitende Studie, Also Sprach Zukunftsromane. The Adam Roberts Project, in conjunction with Futurismic Publishing Incorporated, is proud to be the first to reprint a selection of these Nietzschean apothegms; the full edition will be published later this year, in a dual-language edition, by Unwahrscheinlicheraben Buchbindung. Continue reading Nietzsche on science fiction

God of the gaps and the limits of science

thoughtAcademic Jon Taplin highlights this WSJ piece on quantum entanglement and the theories of French physicist Bernard d’Espagnat:

In March, the 87-year-old Frenchman won the prestigious $1.5 million Templeton Prize for years of work affirming “life’s spiritual dimension.”

Based on quantum behavior, Dr. d’Espagnat’s big idea is that science can only probe so far into what is real, and there’s a “veiled reality” that will always elude us.

Many scientists disagree. While Dr. d’Espagnat concedes that he can’t prove his theory, he argues that it’s about the notion of mystery. “The emotions you get from listening to Mozart,” he says, “are like the faint glimpses of ultimate reality we get” from quantum experiments. “I claim nothing more.”

I am not familiar with Prof. d’Espagnat’s work. Is he talking about the God of the gaps or the Popperian problem of induction?

[image from P/\UL on flickr]

You think the Earth is rare? I got a dozen just like it out back…

Planet EarthOne of the better known responses to the Fermi Paradox is the Rare Earth hypothesis – the supposition that our planet is rare or unique in its ability to harbour life, and that hence we are unlikely to encounter life-forms elsewhere beyond our own biosphere. [image by Aaron Escobar]

Well, George Dvorsky isn’t having any of it.

I’ve always thought, however, that given cosmologically large numbers that this sort of thinking is symptomatic of our small minds and limited imaginations. It’s easy for us to throw up our hands and sheepishly declare that we’re somehow special. Such a conclusion, however, needs to be qualified against the data involved, and by the mounting evidence in support of the notion that ours appears to be a life-friendly universe.

Dvorsky goes on to attack the assumptions of Rare Earthers methodically.

It’s a myth, for example, that it took life a long time to get going on Earth. In reality it was quite the oppoite. Our planet formed over 4.6 billion years ago and rocks began to appear many millions of years later. Life emerged relatively quickly thereafter some 600 million years after the formation of rocks. It’s almost as if life couldn’t wait to get going once the conditions were right.

This isn’t to say that Dvorsky thinks that we’re being visited by little green men on a regular basis, though; he has a more worrying idea about why we’ve not heard from our neighbours yet.

My feeling is that the Rare Earth hypothesis is a passing scientific fad. There’s simply too much evidence growing against it.

In fact, the only thing going for it is the Fermi Paradox. It’s comforting to think that the Great Silence can be answered by the claim that we’re exceptionally special. Rare Earth steers us away from other, more disturbing solutions –namely the Great Filter hypothesis.

Of course, only evidence of alien civilisation will ever answer Fermi’s famous question; it’s always struck me as a kind of science fictional restatement of the argument for the existence of god. Maybe that’s why it’s such a fascinating subject for debate? A bit of teleology never fails to get people thinking…

The three schools of Singularitarianism

Ray KurzweilThe announcement of Ray Kurzweil’s Singularity University project (and the inevitable backlash against it) has people talking about the S-word again… much to the ire of transhumanist thinkers like Michael Anissimov, who points out that there are three competing ‘schools’ of thinking about the Singularity, each of which hinges on a different interpretation of a word that has, as a result, lost any useful meaning.

The “Accelerating Change” school is probably the closest to Kurzweil’s own philosophy, but it is also Kurzweil’s quasi-religious presentation style (not to mention judicious hand-waving and fact-fudging) that makes it the easiest to attack. [image by null0]

Anissimov finds himself closer to the “Event Horizon” and “Intelligence Explosion” schools:

These other schools point to the unique transformative power of superintelligence as a discrete technological milestone. Is technology speeding up, slowing down, staying still, or moving sideways? Doesn’t matter — the creation of superintelligence would have a huge impact no matter what the rest of technology is doing. To me, the relevance of a given technology to humanity’s future is largely determined by whether it contributes to the creation of superintelligence or not, and if so, whether it contributes to the creation of friendly or unfriendly superintelligence. The rest is just decoration.

That may not actually sound any more reassuring than Kurzweil’s exponential curve of change to many people – if not even less so. And with good reason:

That’s the thing about superintelligence that so offends human sensibilities. Its creation would mean that we’re no longer the primary force of influence on our world or light cone. Its funny how people then make the non sequitur that our lack of primacy would immediately mean our subjugation or general unhappiness. This comes from thousands of years of cultural experience of tribes constantly killing each other. Fortunately, superintelligence need not have the crude Darwinian psychology of every organism crafted by biological evolution, so such assumptions do not hold in all cases. Of course, superintelligence might be created with just that selfish psychology, in which case we would likely be destroyed before we even knew what happened. Prolonged wars between beings of qualitatively different processing speeds and intelligence levels is science fiction, not reality.

Superintelligence sounds like a bit of a gamble, then… which is exactly why its proponents suggest we need to study it more vigorously so that – when the inevitable happens – we’re not annihilated by our own creations.

But what’s of relevance here is the sudden attempts by a number of transhumanist and Singularitarian thinkers to distance themselves from Kurzweil’s PT Barnum schtick in search of greater respectability for their less sensationalist ideas. Philosophical schisms have a historical tendency to become messy; while I don’t expect this one to result in bloodshed (although one can’t completely rule out some Strossian techno-jihad played out in near-Earth Orbit a hundred years hence), I think we can expect some heated debate in months to come.