Interventions in SF

Ace SF writer Ken MacLeod points to a compelling essay on intervention (as in “liberal intervention“) at The Cedar Lounge Revolution:

I guess anyone with even a glancing interest in science fiction might have noticed that contemporary issues are beginning to appear within the pages of recently published books. Sometimes these are clearly linked into near history.

Some familiar names as well as some authors I’m not familiar with – good stuff.

[via The Early Days of a Better Nation]

Evangelicals more rational than non-evangelicals?

ghost If we could just get rid of religion, we could march forward into a glorious future where everyone would think rationally and believe only what can be scientifically proven, right?

Wrong. At least, that’s what’s suggested by “What Americans Really Believe,” a study by Baylor University. In what seems to be a case of “you’ve got to believe in something or you’ll believe in anything,” the study shows that (in the words of Mollie Ziegler Hemingway, writing in the Wall Street Journal):

…traditional Christian religion greatly decreases belief in everything from the efficacy of palm readers to the usefulness of astrology. It also shows that the irreligious and the members of more liberal Protestant denominations, far from being resistant to superstition, tend to be much more likely to believe in the paranormal and in pseudoscience than evangelical Christians.

The Gallup Organization, under contract to Baylor’s Institute for Studies of Religion, asked American adults a series of questions to gauge credulity. Do dreams foretell the future? Did ancient advanced civilizations such as Atlantis exist? Can places be haunted? Is it possible to communicate with the dead? Will creatures like Bigfoot and the Loch Ness Monster someday be discovered by science?

The answers were added up to create an index of belief in occult and the paranormal. While 31% of people who never worship expressed strong belief in these things, only 8% of people who attend a house of worship more than once a week did.

Even among Christians, there were disparities. While 36% of those belonging to the United Church of Christ, Sen. Barack Obama’s former denomination, expressed strong beliefs in the paranormal, only 14% of those belonging to the Assemblies of God, Sarah Palin’s former denomination, did. In fact, the more traditional and evangelical the respondent, the less likely he was to believe in, for instance, the possibility of communicating with people who are dead.

Other studies have shown the same thing: according to a 1980 study published in Skeptical Inquirer, irreligious college students were by far the most likely to embrace paranormal beliefs, while born-again Christian college students were the least likely. Two years ago, another study published in Skeptical Inquirer showed that:

while less than one-quarter of college freshmen surveyed expressed a general belief in such superstitions as ghosts, psychic healing, haunted houses, demonic possession, clairvoyance and witches, the figure jumped to 31% of college seniors and 34% of graduate students.

Perhaps this is evidence for the “God gene,” something within the human genome that tends us toward belief in things we haven’t seen (or seen evidence for) ourselves. Perhaps it’s a by-product of our ability to imagine things that aren’t real–and thus a by-product of our ability to create fantasy and science fiction tales.

And perhaps it’s an indication devout atheists need to dig a little deeper into why people believe what they believe, because by aiming at the same oft-ridiculed Christian evangelicals, they’re missing a much bigger–and more gullible–target.

(Image: Wikimedia Commons.)

[tags]religion, atheism, paranormal, pseudoscience[/tags]

Who killed Thomas M Disch?

This week’s non-fiction piece over at Strange Horizons is by friend-of-Futurismic Sam J Miller; it’s a rumination on the recent suicide of sf writer and poet Thomas M Disch, and an attempt to divine what the trigger of the tragedy might have been. From Sam’s introduction:

Suicide is always a speculative matter. Even in a case like Tom’s, where a number of negative factors clearly contributed, the survivors are left to wonder. What was really going on? Where do we put the blame? What do we do with our grief? With our guilt? Murder and disease and acts of God give us something concrete on which to focus our rage and grief, but suicide thumps us over the head with the ugly truth about human mortality.

Grieving the death of a favorite writer is not so different from mourning the death of a friend: there’s the same sense of frustration and impotence, of loss and loneliness. Literature is a kind of intercourse, and we crave a closer communion with the writers who send those shivers up our spines. So I wonder: who killed Thomas Disch?

It’s an interesting and sensitively-written essay, and well worth your time – go take a look.

Disch is one of the ever-growing list of writers whom I’m painfully aware I should have read by now – are there any Disch fans among Futurismic‘s readers? If so, which of his works would you recommend as his best?

42Blips – do you digg science fiction?

Via Tobias Buckell (who got an early beta invitation, don’tcha know) comes news of 42Blips, a community bookmarking site that aims to bring the functionality of Digg to the sphere of science fiction.

42Blips logo

Having taken a look, the first of my fears was allayed – there are actually quite a few front-page stories about sf books and writers, as well as the inevitable TV show puff-pieces. However, there haven’t been many votes cast yet, so all that could change… which brings me to my second concern, which is whether or not science fiction is a big enough community to sustain (or even need) a project like 42Blips. It’s not like online fandom isn’t pretty close-knit already, AMIRITE?

But hey, that’s for fandom to determine, not me – so go take a look if you fancy it. Just one request – don’t turn it into the sort of puerile fool-fest that Digg itself has become, PLS? KTHXBAI.

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